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the volume entitled "Passiontide and Holy Week ", of Guéranger's "Liturgical Year." In some Jewish rituals the Miserere is recited on the Day of Atonement .It is also found in the Anglican Commination Service.In a fragmentary form it is also prominent, in the selection of some of its most searching verses, for the preces of Prime in the Divine Office ; in the verse "Domine labia mea aperies", etc., with which the Office commonly opens at Matins and Prime ; in the use of the antiphon "Asperges", and the verse "Miserere" in the Communion of the Sick, and of the antiphon alone at Extreme Unction (de Herdt, "Praxis"); in the selection of various verses for use as antiphons in the Office, and for an Offertory, a Communion, and an Alleluia-verse at Mass.
The subject will be treated under the following heads: I. Irenaeus states that Marcion flourished under Pope Anicetus (c. Though this period may mark Marcion's greatest success in Rome, it is certain that he arrived there earlier, I. The reason given was that they could not admit one who had been expelled by his own bishop without previous communication with that authority.Among the numerous estimates recorded by musicians and travellers on these three settings, mention may be made of Mendelssohn's, Cardinal Wiseman's, Madame de Stael's (in "Corinne"), Mr.Rockstro's (in Grove, Dictionary of Music), and especially of the young Mozart's sincerest tribute in the famous copy of it made by him at one hearing of Allegri's Miserere (with corrections made at a subsequent hearing).Moreover, it is obvious that Marcion was already a consecrated bishop.
A layman could not have disputed on Scripture with the presbyters as he did, nor have threatened shortly after his arrival: "I will divide your Church and cause within her a division, which will last forever", as Marcion is said to have done; a layman could not have founded a vast and worldwide institution, of which the main characteristic was that it was episcopalian; a layman would not have been proudly referred to for centuries by his disciples as their first bishop , a claim not disputed by any of their adversaries, though many and extensive works were written against them; a layman would not have been permanently cast out of the Church without hope of reconciliation by his own father, notwithstanding his entreaties, for a sin of fornication, nor thereafter have become an object of laughter to his heathen fellow townsmen, if we accept the story of Epiphanius. Epiphanius (Haeres., XLII, ii) relates that Marcion in his youth professed to lead a life of chastity and asceticism, but, in spite of his professions, fell into sin with a young maiden.